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Artists: Know the learning, Difference Between a Resume and a C.V. Artists, like everyone else, sometimes need to copy editor letter, explain who they are and what they can do. Service Learning. Artists, however, have careers on two tracks: The first track, for most, is some job that puts food in their stomachs, clothes on their back, a roof over their heads and hygiene case studies, pays for health insurance; the second track is service learning, developing a presence in the art world, through exhibitions, commissions and other activities that reflect their artistic achievements. It is ideal when the two tracks come together -- the college application writing, art sells, providing a full livelihood -- and thesis service, that is the goal, but that may not happen soon or even ever. Internship. For that reason, artists generally need to service, document themselves in two ways.

The first is through a resume, and the second is through a C.V. (curriculum vitae). The two documents may overlap here and there but tend to be quite separate, and here's the apa style, reason: why would a dealer want to know that the artist worked as a waitress? How useful is it to describe all one's one-person shows to thesis service learning, the personnel director at a corporation? Artists should know what a resume looks like and contains, what a curiculum vitae (or C.V.) describes, and when to college application report writing, submit one or the other. A resume is an employment history, detailing the thesis learning, jobs the individual has had, what he or she did at those positions and any particular skills that would make the person desirable to another employer. A standard, job-oriented, reverse-chronology resume would look like this: Salt Lake City, UT 84002. Phone. (801) 555-5555 (home) (801) 555-4444 (office) [e-mail address, if applicable] I am skilled in Windows, Quark, PhotoShop and other Apple and thesis learning, PC-based computer software that has applicability to apa style phone number, business. I have experience in budgeting and payroll as well as supervising staff, event planning, publicity and visual merchandising. 2007 to the Present. Office manager, Arcadian Art Supply, Salt Lake City. Selected and purchased products from wholesalers, developed the annual budget, managed payroll, hired and supervised the full- and part-time sales staff Computerized product inventory Originated and coordinated the monthly Artist Talk series Installed annual regional juried art exhibitions.

2006 to 2007 (part-time) Curatorial staff assistant, University Gallery, University of Utah at Ogden. Installed and assisted in the design of thesis, exhibitions, corresponded with guest curators, benefactors and diversity at schools, artists. 2005 and 2006 (May-August) Sales clerk, Books Things, Salt Lake City, Utah. Handled book orders and sales, coordinated book signing events, assisted in service designing window displays. Foundations course instructor, University of 5 paragraph and effect essay, Utah at Ogden (2006 and 2007) Painting instructor at Hopkins Retirement Home, Salt Lake City, Utah (summer 2004) Master of Fine Arts, University of thesis, Utah at Ogden, 2007. Bachelor of Fine Arts, Spokane College of Art Design, Spokane, Washington, 1995. Available upon request. Diversity. Resumes for those with less job experience, lots of short-term jobs or long periods between employment may need to be structured differently. Certainly, companies understand that summer is the time when students are able to thesis service learning, work full-time; the brevity of employment is not held against a job-seeker.

When the applicant's history of employment consists of a number of jobs that lasted only a few weeks or months, an itemization of every position with start and end dates as well as responsibilities would look odd and raise questions about the individual. Instead, one may create a category like this: Jobs Held Between 2006 and 2008. Sales clerk, Books Things, Salt Lake City, Utah. Library aide, University of Utah at on favourite television, Ogden. Secretary, Howards McCann Law Offices, Ogden, Utah. Cashier, Pick Save, Ogden, Utah. Life guard, Ogden Parks and Recreation Department, Ogden, Utah.

Nanny, Mr. and thesis service learning, Mrs. Apa Style Number. Richard Atlee, Salt Lake City, Utah. One might also describe jobs by category, such as Childcare, Office Jobs or whatever else fits one's background. A C.V., on the other hand, is a professional history, identifying the thesis service, individual's accomplishments to date. Apa Style Phone Number. An artist's C.V., concentrating on artistic achievements, might resemble the following: Salt Lake City, UT 84002. [e-mail address, if applicable] Master of Fine Arts, University of Utah at Ogden, 2007. Bachelor of Fine Arts, Spokane College of thesis learning, Art Design, Spokane, Washington, 2005.

Green River Center for the Arts, Green River, Utah. Lawrence Hazelit Gallery, Monroe, Utah. Eugene Venman Gallery of the application writing, Solomon Jones Library, Salt Lake City, Utah. Lawrence Hazelit Gallery, Monroe, Utah. Selected Group Exhibitions. The Landscape Today, Kingsman-Marcum Gallery, Salt Lake City, Utah. Northwest Artists Invitational, Sprague Art Museum, Sprague, Washington (curated by thesis Clint McConnell) Spring Annual, Lawrence Hazelit Gallery, Monroe, Utah. The Realist Tradition, Millcreek Center for the Arts, Milcreek, Utah (curated by Wallace Everly) Place and Time Cooperative Gallery, Spokane, Washington. Prairie Artisans and Artists Gallery, Midland, South Dakota. Spring Annual, Lawrence Hazelit Gallery, Monroe, Utah.

A Woman's Place, Glenrose Cultural Center, Glenrose, Washington (organized by Western Women in the Arts) The Next Wave, University Gallery, University of Utah at Ogden. The Art of the Matter, Kingsman-Marcum Gallery, Salt Lake City, Utah. Walla Walla Invitational, Northwestern Exposition Grounds, Walla Walla, Washington (curated by Elinor Herter-Johnson) Annual Spring Show, College Gallery, Spokane College of Art Design, Spokane, Washington. Application Ielts. New Voices/New Songs, Seattle Visitors Center, Seattle, Washington. Service. Foundations course instructor, University of Utah at Ogden. Painting instructor at Hopkins Retirement Home, Salt Lake City, Utah.

Soft Focus on the Landscape, by essay on favourite Karen Wentworth, Seattle Post-Intelligencer , 2009. Landscapes at Lawrence Hazelit, by Theresa Lidel, Monroe Repository , 2008. Painter: A Well-Named Artist on Her Way, by Art Myers, Salt Lake City Tribune , 2008. The Next Wave at thesis service, the University, by Mary Chester-Reed, Ogden Standard-Examiner , 2007. Purchase Award, Glenrose Cultural Center, Glenrose, Washington, 2008.

Carl Dalton Outstanding Graduate Scholarship, 2006. Millicent E. Hygiene. Wensdale Merit Scholarship, University of Utah at Ogden, 2005.

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ow o wite n essay by Arthur L. White. Who Was Ellen White? Who was Ellen G. White, and why do millions consider her writings of special value and significance? There are many books available for purchase online about the Life and Work of Ellen G. White. In brief, she was a woman of remarkable spiritual gifts who lived most of her life during the nineteenth century (1827-1915), yet through her writings she is service learning, still making a revolutionary impact on and effect essay millions of people around the thesis, world. During her lifetime she wrote more than 5,000 periodical articles and apa style number, 40 books; but today, including compilations from thesis learning, her 50,000 pages of manuscript, more than 100 titles are available in ielts, English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Her writings cover a broad range of subjects, including religion, education, social relationships, evangelism, prophecy, publishing, nutrition, and thesis, management. Editor Internship? Her life-changing masterpiece on successful Christian living, Steps to Christ, has been published in more than 140 languages. Seventh-day Adventists believe that Mrs.

White was more than a gifted writer; they believe she was appointed by God as a special messenger to draw the learning, world's attention to the Holy Scriptures and help prepare people for Christ's second advent. From the time she was 17 years old until she died 70 years later, God gave her approximately 2,000 visions and dreams. The visions varied in length from less than a minute to nearly four hours. The knowledge and counsel received through these revelations she wrote out to be shared with others. On Favourite Television Show? Thus her special writings are accepted by Seventh-day Adventists as inspired, and thesis service learning, their exceptional quality is recognized even by casual readers. Television Show? As stated in Seventh-day Adventists Believe . . . , #147;The writings of Ellen White are not a substitute for Scripture. They cannot be placed on the same level. The Holy Scriptures stand alone, the unique standard by which her and all other writings must be judged and to which they must be subject#148; ( Seventh-day Adventists Believe . . . , Ministerial Association, General Conference of thesis learning, Seventh-day Adventists, Washington D.C., 1988, p. 227). Yet, as Ellen White herself noted, #147;The fact that God has revealed His will to men through His Word, has not rendered needless the continued presence and guiding of the Holy Spirit.

On the case studies questions, contrary, the Spirit was promised by our Saviour to open the Word to His servants, to illuminate and apply its teachings#148; ( The Great Controversy, p. vii). Thesis Learning? The following is essay, a more detailed account of the life and work of this remarkable woman who, meeting all the tests of a true prophet as set forth in the Holy Scriptures, helped found the Seventh-day Adventist church. Ellen, with her twin sister Elizabeth, was born November 26, 1827, to Robert and Eunice Harmon. With eight children in thesis, the family, home was an copy editor letter interesting and busy place. The family lived on a small farm near the learning, village of Gorham, Maine, in the northeastern part of the United States. However, a few years after the birth of the twins, Robert Harmon gave up farming, and, with his family, moved into the city of Portland, about twelve miles east. During her childhood Ellen assisted about the home and helped her father in the manufacture of hats. At Schools Essays? At the age of nine, while returning home from school one afternoon, she was severely injured in the face by a stone thrown by a classmate. For three weeks she was unconscious, and in the years that followed she suffered greatly as a result of the serious injury to her nose. Ellen's formal education ended abruptly, and thesis learning, it seemed to all that the formerly promising little girl could not live long.

In the year 1840, Ellen, with her parents, attended a Methodist camp meeting at Buxton, Maine, and there, at the age of 12, she gave her heart to God. On June 26, 1842, at her request she was baptized by immersion in Casco Bay, Portland. That same day she was received as a member of the Methodist Church. The Advent Message. In 1840 and 1842 Ellen, with other members of the family, attended Adventist meetings in Portland, accepted the views presented by dental case questions William Miller and thesis service learning, his associates, and confidently looked for copy editor letter Christ's imminent return. Ellen was an service earnest missionary worker, seeking to win her youthful friends and doing her part in apa style, heralding the Advent message. The keenness of the Great Disappointment that Jesus did not return to earth on October 22, 1844 was not lessened by Ellen's youth, and she, with others, studied the Bible and prayed earnestly for light and guidance in the succeeding days of perplexity. When many were wavering or were abandoning their Adventist experience, Ellen Harmon, one morning late in December, joined four other women in family worship at the home of a fellow believer in South Portland.

Heaven seemed near to the praying group, and as the power of thesis learning, God rested on Ellen she witnessed in vision the travels of the Advent people to the city of God. ( Early Writings, pp. 13-20.) As the 17-year-old girl reluctantly and tremblingly related this vision to television show the Adventist group in Portland, they accepted it as light from God. In response to a later vision, Ellen traveled with friends and relatives from place to place to relate to thesis service the scattered companies of Adventists that which had been revealed to her in the first and in succeeding revelations. Application Report Writing? Those were not easy days for the Adventists who had been disappointed. Learning? Not only essay show did they meet scoffing and ridicule from the world at large, but among themselves they were not united, and fanaticism of every sort arose in their ranks. But God, through revelation, opened up to Ellen Harmon the outcome of thesis, some of phone number, these fanatical moves, and she was charged with the responsibility of reproving wrong and pointing out learning, error. Essays? This work she found difficult to perform. Marriage of James White and Ellen Harmon. On a trip to service Orrington, Maine, Ellen met a young Adventist preacher, James White, then 23 years of age. As their labors occasionally brought the two together, there sprang up an affection that led to their being united in marriage late in August, 1846. During the first few weeks following their marriage, James and Ellen gave earnest study to a 46-page tract published by Joseph Bates, in of a 5 paragraph cause essay, New Bedford, Massachusetts.

The tract, entitled Seventh-day Sabbath, set forth the Biblical evidence for the sacredness of the seventh day. Convinced that the views set forth were scriptural, they began to keep Saturday as the Sabbath. Some six months later, on April 3, 1847, Ellen White was shown in vision the law of God in the heavenly sanctuary, with a halo of thesis service learning, light around the fourth commandment. Hygiene Case? This view brought a clearer understanding of the importance of the Sabbath doctrine, and confirmed the confidence of the Adventists in it. ( Early Writings, pp. 32-35.) The early days of James and Ellen White's married life were filled with poverty and sometimes distress. Workers in the Advent movement had no one but themselves to depend upon for financial support, so James White divided his time between preaching and earning a living in the forest, on service the railroad, or in the hayfield. Questions? A son, Henry, was born to the Whites on August 26, 1847. Thesis Learning? His presence brought joy and comfort to the young mother, but Ellen White soon found she must leave her child with trusted friends and continue her work in traveling and bearing the messages God had entrusted to her.

The next few years she wrote extensively, traveled widely to visit the #147;scattered flock,#148; and attended conferences. Beginning to Publish. While at Rocky Hill, Connecticut, in hygiene case studies, the summer of 1849, James White began publication of The Present Truth, an eight-page semimonthly paper. Thesis Service Learning? The later numbers carried articles from Ellen White#146;s pen setting forth prophetic views of the future of the church and sounding notes of of a essay, warning and thesis service learning, counsel. The year 1851 marked the appearance of Mrs.

White#146;s first book, a paper-covered work of 64 pages entitled, A Sketch of the Christian Experience and Views of Ellen G. White. This early document and its Supplement (1854) are now found on pages 11-127 of the book Early Writings. The days of the beginning of the Review and Herald in 1850 and diversity, the Youth#146;s Instructor in 1852, the securing of a hand press, then the publishing of the papers in Rochester, New York, during the years 1852-1855, were strenuous and thesis, trying. Money was scarce. Sickness and bereavement played their part in bringing distress and essay on favourite television, discouragement. But there were brighter days ahead, and when in 1855 the Advent believers in thesis service, Michigan invited the Whites to Battle Creek and promised to build a little printing house, the tide seemed to turn for the better. The Move to Battle Creek. In November, 1855, the Review and Herald Publishing Association, with the hand press and other printing equipment, was moved from rented quarters in Rochester, New York, to college the newly erected building in Battle Creek, Michigan, so liberally provided by the Advent believers.

A few days after Elder and Mrs. White, and those associated with them in the publishing work, arrived at Battle Creek, a conference was held to consider plans for spreading the Advent message. At the close of this general meeting a number of matters of thesis service learning, importance to the church at large were revealed to Ellen White. These she wrote out and read to the Battle Creek church. The church members recognized that this message would benefit all the groups of believers, so they voted that it should be published.

In due time there came from the re-established press a 16-page tract bearing the title, Testimony for the Church ( Testimonies, vol. 1, pp. 113-126), the first of a series of writings that in copy internship letter, 55 years totaled nearly 5,000 pages, as published in the nine volumes of Testimonies for the Church. The record of the next few years shows Elder and service learning, Mrs. White establishing the publishing work and church organization, and traveling here and there by train, wagon, and sleigh. It is a record of suffering from severe cold on long trips through sparsely settled country, and of God#146;s special protection from many dangers.

It is a record with discouraging features as attacks were directed against the work, and also one of great encouragement as the phone number, power of God brought victory into the lives of the Sabbathkeepers and learning, success to the work of those who were leading out in advancing the Advent cause. The #147;Great Controversy#148; Vision. At an Ohio funeral service held on a Sunday afternoon in March, 1858, in the Lovett's Grove (now Bowling Green) public school, a vision of the ages-long conflict between Christ and His angels and Satan and his angels was given to Mrs. White. Two days later Satan attempted to copy internship cover letter take her life, that she might not present to others what had been revealed to her. Sustained, however, by God in doing the work entrusted to her, she wrote out a description of the scenes that had been presented to her, and the 219-page book Spiritual Gifts, volume 1, The Great Controversy Between Christ and His Angels and Satan and His Angels, was published in the summer of 1858. The volume was well received and highly prized because of its clear picture of the contending forces in the great conflict, touching high points of the struggle but dealing more fully with the closing scenes of this earth's history. (See Early Writings, pp. 133-295. The Home in Battle Creek. Ellen White's diaries for the late 1850s reveal that not all her time was devoted to writing and public work.

Household duties, friendly contacts with neighbors, especially those in need, claimed her attention, and occasionally she helped to fold and stitch papers and pamphlets when there was a rush of service, work at the Review office. By the fall of 1860 the White family numbered six, with four boys ranging from a few weeks to and effect essay 13 years of age. The youngest child, Herbert, however, lived only a few months, his death bringing the first break in the family circle. The culminating efforts to establish church and conference organizations, with the demands for much writing, traveling, and personal labor, occupied the early years of the thesis, 1860s. The climax was reached in the organization of the General Conference of Seventh-day Adventists in May, 1863. The Health Reform Vision. Two weeks after this, James and Ellen White visited Otsego, Michigan, over the weekend, to encourage the evangelistic workers there. Example 5 Paragraph Essay? As the group bowed in prayer at service learning, the beginning of the Sabbath, Ellen White was given a vision of the relation of physical health to spirituality, of the importance of following right principles in diet and in case, the care of the body, and of the benefits of thesis service learning, nature's remedies--clean air, sunshine, exercise, and pure water.

Previous to this vision, little thought or time had been given to health matters, and several of the overtaxed ministers had been forced to become inactive because of sickness. This revelation on June 6, 1863, impressed upon the leaders in the newly organized church the importance of health reform. In the months that followed, as the health message was seen to be a part of the message of essay on favourite show, Seventh-day Adventists, a health educational program was inaugurated. An introductory step in this effort was the publishing of six pamphlets of 64 pages each, entitled, Health, or How to Live, compiled by James and Ellen White. An article from Mrs. White was included in each of the thesis service learning, pamphlets. The importance of health reform was greatly impressed upon the early leaders of the show, church through the untimely death of Henry White at learning, the age of copy editor cover letter, 16, the severe illness of Elder James White, which forced him to thesis service cease work for editor internship letter three years, and through the sufferings of several other ministers. Early in 1866, responding to thesis service the instruction given to Ellen White on Christmas Day, 1865 ( Testimonies for the Church, vol. 1, p. 489), that Seventh-day Adventists should establish a health institute for the care of the sick and the imparting of health instruction, plans were laid for the Western Health Reform Institute, which opened in apa style phone number, September, 1866. While the Whites were in and out of Battle Creek from 1865 to service learning 1868, Elder White's poor physical condition led them to move to a small farm near Greenville, Michigan. Essay Television Show? Away from the pressing duties of church headquarters, Ellen White had opportunity to service write, and she undertook the presentation of the conflict story as it had been shown to her more fully in further revelations.

In 1870, The Spirit of example 5 paragraph and effect, Prophecy, volume 1, was published, carrying the story from the fall of learning, Lucifer in heaven to Solomon's time. Work with this series was broken off, and essay show, it was seven years before the thesis service learning, next volume was issued. The Work Expands. The success of Seventh-day Adventist camp meetings held in Wisconsin and Michigan in the late 1860s led to broader plans for such endeavors in succeeding years. James White took an active part not only in laying plans for these meetings but also in attending as many as his pressing administrative duties and failing health would permit. The long periods of overwork during the struggling beginning days of the church, the taxing strain of editorial duties, together with responsibilities as president of the General Conference and chairman of several institutional boards, took their toll on his health.

Ellen White accompanied her husband on his journeys, doing her full share of preaching and at schools essays, personal work, and, as time permitted, pushed forward with her writing. The winter of 1872-1873 found the thesis service, pair in of a 5 paragraph and effect, California in the interests of strengthening church projects on the Pacific Coast. This was the first of several extended western sojourns during the next seven years. An important vision was given to Ellen White on April 1, 1874, while in the West, at which time there was opened up to her the marvelous way in which the denomination's work was to broaden and develop not only in the western States but overseas. A few weeks later, tent meetings were opened in service, Oakland, California, and in connection with this public effort Elder White began the magazine Signs of the Times. Battle Creek College. In the phone, fall of 1874 the Whites were back in Michigan, assisting with the Biblical Institute, leading out in Sabbath services, and taking a prominent part in service learning, the dedication of Battle Creek College on January 4, 1875. As Ellen White stood before the group who had gathered from a number of states to dedicate this, the denomination's first educational institution, she related what had been shown to essay her the service, day before in a vision. Dental Case? The picture she presented of the international work that must be accomplished by Seventh-day Adventists impressed the assembled workers and believers with the importance and need of the college. Among other things, she told of learning, having been shown printing presses operating in other lands, and example 5 paragraph essay, a well-organized work developing in vast world territories that Seventh-day Adventists up to that time had never thought of entering.

Writing and learning, Traveling. During the next few years much of Mrs. White's time was occupied in writing that part of the conflict story dealing with the life of Christ and the work of the apostles. Report? This appeared in thesis learning, volumes 2 and 3 of The Spirit of Prophecy, in 1877 and 1878. Elder White was busily engaged in establishing the Pacific Press in Oakland, California, and in rasing money to enlarge the internship cover letter, Battle Creek Sanitarium and to build the Tabernacle in Battle Creek.

When the Whites visited the new health institution near St. Helena, California, early in 1878, Ellen White exclaimed that she had seen those buildings and surroundings in the vision shown her of the broadening work on the West Coast. This was the third Pacific Coast enterprise she had seen in learning, the 1874 vision, the others being the dental case questions, Signs of the Times and thesis service learning, the Pacific Press. Example Cause? During the camp meeting season of the late 1870s, Ellen White addressed many large audiences, the largest being the Sunday afternoon congregation at Groveland, Massachusetts, late in August, 1877, at which time 20,000 people heard her speak on the broad aspect of Christian temperance. Her travels and labors during this period took her east and west and into service learning, the Pacific Northwest. She wrote incessantly, attended General Conference sessions, filled speaking appointments at copy internship cover, camp meetings and in churches, appeared before temperance groups, and even filled appointments in town squares and state prisons.

Elder White's failing health led to a trip into Texas for the winter of 1878-1879. It was here that Arthur Daniells, who in learning, later years served as president of the General Conference, and his wife, Mary, joined the White family, the youthful Arthur as Elder White's companion and nurse, and Mary as cook and housekeeper. Death of James White. There were periods during the next two years when Elder White was in reasonable health and 5 paragraph cause essay, able to continue with his work. But his long years of mental and physical overwork had diminished his life forces, and he died in Battle Creek on August 6, 1881. Standing at the side of her husband's casket at the funeral service, Ellen White pledged herself to press on in the work that had been entrusted to her. Soon Ellen White was again on the Pacific Coast, feeling keenly the loss of her companion, but earnestly engaged in writing the fourth and last volume of the Spirit of Prophecy series. The conflict story from the destruction of Jerusalem to the close of service learning, time was presented in this long-awaited volume. When it came from the press in 1884, the book was well received.

An illustrated edition for house-to-house sale was published, carrying the title The Great Controversy Between Christ and His Angels and Satan and His Angels, and within three years 50,000 copies were sold. Ellen White Visits Europe. For some time the General Conference had been asking Mrs. White and her son, W. Essay Television? C. Learning? White, to visit the European missions. As she prepared for the journey, it seemed to those close to her that her physical condition would make the trip impossible. Of A 5 Paragraph And Effect? Obedient, however, to what seemed duty, she embarked on the journey, was given the necessary health, and spent the time from the fall of 1885 to the summer of 1887 in thesis learning, the European countries. From Basel, Switzerland, then the headquarters of the church's European work, Mrs.

White made trips to England, Germany, France, Italy, Denmark, Norway, and Sweden. Of particular interest to her were two trips to the Waldensian valleys in Italy, where she visited places she had seen in vision in connection with the Dark Ages and the Reformation. Essay On Favourite Show? Both in Basel, Switzerland, and Christiana (now Oslo), Norway, Ellen White recognized the printing presses as those shown her in the vision of January 3, 1875, when she saw many presses operating in lands outside North America. The counsel given by Ellen White to European church workers meant much in the establishment of thesis service, right policies and plans. The Great Controversy and Patriarchs and on favourite television show, Prophets. Because The Spirit of Prophecy, volume 4, was called for in the European languages, Ellen White felt she must write out more fully the controversy scenes involving places in Europe. The result was the book known today as The Great Controversy, first published in 1888.

Back again in the United States, Ellen White made her home at Healdsburg, California, but attended the General Conference session of 1888 in Minneapolis, Minnesota. In the following months she traveled and preached, seeking to unify the church on the doctrine of service learning, righteousness by faith. During this same period she worked on Patriarchs and Prophets, which appeared in the year 1890. Called to Australia. At the General Conference session of 1891, Mrs. Example Of A 5 Paragraph Essay? White was presented with an urgent call to visit Australia to give counsel and assist in church work in that pioneer region. Responding to this appeal, she reached Australia in December, 1891, accompanied by her son, Elder W. C. White, and several of her assistants. Her presence in thesis learning, Australia was much appreciated by the new believers, and her messages of counsel regarding the developing work contributed much to firmly establishing denominational interests in apa style phone, this southern continent. Service? Here again, on her visit to college application writing ielts the church's publishing house, Mrs. White recognized printing presses as among those shown her in vision in January, 1875. Not long after her arrival Ellen White saw clearly the thesis learning, urgent need for an institution of learning in on favourite television show, Australia, that Seventh-day Adventist youth might be educated in service learning, a Christian environment, and thus workers be trained for service at home and in the island fields.

In response to her many strong appeals, a Bible school was opened in the city of Melbourne, Australia, in 1892. The school operated in rented quarters for two years, but during this time earnest written and oral appeals from Mrs. White pointed out that God's plan called for the school to be located in a rural environment. The Avondale School. When God clearly indicated His approval of the property, the Avondale Estate was secured. Then, to give encouragement to those in this pioneer enterprise, Mrs. White purchased a good-sized lot nearby and made her home near the new school. This school, God indicated, was to be a pattern of college application writing ielts, what Adventist educational work should be. In order that the developing work in thesis, Australia might be properly administered, in 1894 the territory was organized into editor internship, a union conference, the first union conference in Seventh-day Adventist history. One who had a part in service, the administrative work in the newly organized union conference was Elder A. G. Daniells, who, with his wife, had been sent to New Zealand in 1886 as a missionary. His association with Mrs.

White, and his adherence to her counsels as he met the growing administrative problems of the field, helped to prepare him for report the greater work entrusted to him when, after the General Conference session of 1901, he was chosen president of the General Conference. Medical Work Begun. As soon as the educational work was well begun at Avondale, appeals were made for establishing a medical missionary program. To this Ellen White not only gave strong moral support but contributed liberally of her limited means to help make a sanitarium possible. Thesis Learning? In fact, almost every church built and every line of on favourite show, endeavor inaugurated during the service, nine years of Mrs. White#146;s residence in Australia benefited from her financial encouragement. In addition to her many interests in the local work of this pioneer field, Mrs.

White found time to apa style phone number write thousands of pages of thesis service learning, timely counsel that crossed the seas and guided denominational leaders. College Report Ielts? She also furnished articles weekly for the Review, Signs, and Instructor. This heavy program greatly delayed her book work, and thesis service learning, it was not until 1898 that The Desire of Ages was brought to completion and made its appearance. Thoughts from the Mount of Blessing preceded it by 5 paragraph cause two years, and Christ#146;s Object Lessons and Testimonies for the Church, volume 6, followed in 1900. In 1891 Ellen White appealed to thesis learning church leaders to begin educational and evangelistic work on behalf of the case, Black race in America's South. Three years later, one of her sons, James Edson White, built a Mississippi River steamboat and used it for about a decade as a floating mission for Blacks in Mississippi and Tennessee.

In 1895 and 1896 she wrote articles in the Review and Herald continuing to urge that efforts be made for Blacks in the South, and from time to time she sent messages of counsel and encouragement to workers in service learning, that field. She gave strong support to the establishment of Oakwood College, in Huntsville, Alabama, which was founded for the purpose of educating young African-Americans. Letter? In 1904 she gave a speech to its students and teachers, declaring, It was God's purpose that the school should be placed here. Throughout the remaining years of her life, she maintained a deep interest and concern for thesis service the church work among Blacks in the southern States. Return to the United States. One day in application, 1900 Ellen White surprised her family and thesis service learning, associate workers by telling them that divine instruction had come to her in the night that she must return to America.

From the standpoint of the work in Australia it seemed a most inopportune time for her leave, but One whose eye watches His church enterprise as a whole and looks into report ielts, the future, knew well the need of her presence in the United States during the crisis that would fill the early years of the new century. Making her home at Elmshaven, a few miles from the rural town of St. Helena in northern California, Ellen White spent the 15 remaining years of her life in book preparation, writing, personal labor, and travel. No sooner was she well settled at St. Helena than she received a call to attend the General Conference session of 1901 in Battle Creek, Michigan. At this important meeting she boldly called for a reorganization of the work of the Seventh-day Adventist General Conference, that the expanding interests of the church might be fully provided for. The delegates responded to her call, developing and implementing a plan of thesis, reorganization, opening the way for the wide distribution of the growing responsibilities which, up to that time, only a few men had carried. They adopted the plan of apa style phone, union conferences to be intermediate organizations between the General Conference and local conferences, and arranged for General Conference departments. Thesis Learning? These steps opened the way for at schools essays great expansion and development of the work of the denomination. Two years later the thesis learning, offices of the General Conference and the work of the Review and example and effect essay, Herald Publishing Association were moved from service, Battle Creek, and in harmony with Mrs.

White#146;s counsel that they should be near the East Coast, they were established at Takoma Park, Maryland, a suburb of Washington, D. C. Report? At this juncture Mrs. White left her California home and moved to Takoma Park. For about five months she carried on her work there. Mrs. White#146;s presence at the denominational headquarters helped establish confidence in the decision to move east. Busy Closing Years. Late in 1905 The Ministry of thesis learning, Healing, a book dealing with the healing of body, mind, and soul, came from the press. Education had been published in 1903, and two volumes of the Testimonies for application report ielts the Church, volumes 7 and 8, were issued in 1902 and service learning, 1904, respectively.

During her stay in Washington, Mrs. White encouraged church workers in southern California to secure property for a sanitarium in Loma Linda, and she called for the opening of medical missionary educational work on the Pacific Coast. During the next few years Ellen White frequently interrupted her book work for trips to dental hygiene case studies Loma Linda to encourage the thesis service, workers there, and to the Paradise Valley Sanitarium near San Diego, which she had helped to apa style phone number establish in 1903. At the age of 81 Mrs. White traveled again to Washington, attending the General Conference session in 1909. At the conference she spoke a number of times in a clear, firm voice. After this meeting, in fulfillment of a long-felt desire in her heart, she visited her old home city of Portland, Maine. There she again bore her testimony in that historic place where her work had had its beginning 65 years earlier. Thesis Service? This was her last trip to the eastern states, and application report writing, it made a lasting and vivid impression on service the many Seventh-day Adventists who heard her speak or who met her at the General Conference session. Realizing that her remaining days were few, when Ellen White returned to Elmshaven she intensified her efforts to bring out a number of books presenting essential instruction to the church. And Effect? Testimonies for the Church , volume 9, was published in learning, 1909.

In 1911 The Acts of the Apostles appeared. In 1913 Counsels to Parents and Teachers was issued, and in 1914 the manuscript for example of a essay Gospel Workers was finished and sent to the press. The closing active months of Mrs. White#146;s life were devoted to the book Prophets and thesis service learning, Kings. On the morning of February 13, 1915, as Ellen White was entering her comfortable study room at Elmshaven, she tripped and fell, and was unable to essay on favourite rise. Help was summoned, and it soon became clear that the accident was serious. An X-ray examination disclosed a break in the left hip, and for five months Mrs. White was confined to thesis service her bed or wheelchair. Her words to diversity at schools essays friends and relatives during the closing weeks of her life indicated a feeling of cheerfulness, a sense of having faithfully performed the work God had entrusted to her, and confidence that the cause of truth would finally triumph. The life of Ellen White ended July 16, 1915, at the age of 87 years.

She was laid to rest at the side of her husband in Oak Hill Cemetery, Battle Creek, Michigan. Ellen White lived to see the Advent movement grow from a handful of believers to a world-wide membership of thesis learning, 136,879 that, by 2000, had exceeded 11 million. Books available for purchase online on the Life and Work of Ellen G. White.

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It was Stein who questioned his talents as a poet and first suggested he go to Morocco. Bowles could hardly have imagined that his first visit to Africa with Copland, in 5 paragraph 1931, would lead to such a long-term relationship with that continent. In North Africa Bowles found a place where magic, storytelling, djenoun (genies), the power of the curse and a kind of primitive spirit were alive and vibrant. Throughout the thirties and the early forties Bowles lived nomadically, using New York (a city for which he often expressed his disdain), as a base. During this time he did a considerable amount of composing. His early compositions include: a sonata for oboe and clarinet; a sonata for flute and service learning, piano; a cantata for soprano, chorus, and harmonium, Par le Dtroit ; a chamber work, Scnes d’Anabase , based on a piece by the French poet Saint-John Perse; the score for Lincoln Kirstein’s ballet Yankee Clipper ; various songs including Letter to Freddy that set words from a letter Stein had written to him (she had determined that the name Freddy suited him better than Paul); and music for Orson Welles’ Federal Theatre Project production Horse Eats Hat . In 1937 Bowles met Jane Auer, whom he married the copy internship following year. He was then twenty-seven; she was twenty.

The ensuing marriage was, by thesis service, all accounts, unconventional. College Application Writing? Each while maintaining close ties to service the other, developed intimate relationships with friends of their own sex. Jane herself was, at the time the two met, an aspiring writer. Diversity Essays? Her first novel, Two Serious Ladies , published in 1943, is still seen as an important and thesis, innovative work, along with her play In the Summer House and a handful of short stories. During the first years of hygiene studies questions their marriage, Paul’s musical output was prodigious. One of his best-known works, Music for a Farce , came from another collaboration with Orson Welles, Too Much Johnson , in service learning 1938. Hygiene Case? In 1939, he composed the service score for William Saroyan’s My Heart’s in the Highlands and wrote an opera called Denmark Vesey . In 1940 he produced incidental music for productions of Saroyan’s Love’s Old Sweet Song and Shakespeare’s Twelfth Night as well as the score for and effect essay, a Soil Erosion Service film, Roots in the Soil . In 1941 he wrote music for Philip Barry’s production of Liberty Jones and Lillian Hellman’s Watch on learning, the Rhine ; the phone number same year he composed the score for learning, Kirstein’s ballet Pastorela . Two years later, the college report writing ielts Museum of Modern Art in New York put on a performance of Bowles’ zarzuela , The Wind Remains , the learning libretto of which was adapted from a play by Federico Garcia Lorca; it was conducted by Leonard Bernstein and choreographed by Merce Cunningham.

In 1944 Bowles scored the film Congo and number, the ballet Colloque Sentimental , a ballet with sets designed by the surrealist artist Salvador Dal. Bowles composed his Sonata for thesis learning, Two Pianos in 1946 and his Concerto for Pianoforte, Winds, and Percussion in application ielts 1947. Altogether he wrote incidental theater music for thirty-three shows, including several plays by Tennessee Williams. Collaboration between the two began with Glass Menagerie in 1944, and learning, later Bowles set Williams’ lyrics to music in a song-cycle called Blue Mountain Ballads (1946). He also provided scores for number, Williams’ plays Summer and Smoke (1948) and Sweet Bird of Youth (1959). As Virgil Thomson put it, Paul had a unique gift for the theater. It’s something you either have or you don’t, and Paul did.

During the forties, at the same time he was so thoroughly engaged with his musical compositions, Bowles was turning his attention increasingly to writing. In 1942 he took the job of thesis service learning a music critic for the New York Herald Tribune arranged by editor cover letter, Thomson, the service paper’s chief critic. Over the next several years he wrote hundreds of reviews, on jazz and folk music as well as performances of classical music. Diversity Essays? In 1945 made what he later called an undistinguished translation of Jean-Paul Sartre’s Huis Clos (1944), a play better known to English readers by the title Bowles gave it: No Exit . His early experimental story The Scorpion was published by View in 1945, followed by The Echo in Harper’s Bazaar in 1946 and A Distant Episode in Partisan Review in 1947. The grisly, shocking content of some of these early stories prompted one critic, Leslie Fiedler, to service dub Bowles the pornographer of hygiene case terror.

Some have suggested that his wife Jane’s successes with fiction rekindled his own literary interests. He also found that writing was more practical than his work as composer, which often demanded his presence in thesis service learning New York while pieces were being rehearsed. No matter what the reasons, by the end of the 5 paragraph forties Bowles was devoting more and more time to his literary career and gaining acclaim for his accomplishments. Paul and Jane Bowles shortly after the publication of his first novel The Sheltering Sky , Tangier, 1949 (Photograph © by Cecil Beaton, 1949) Following the conclusion of World War II, Bowles set sail again for Morocco, in 1947, with an advance from Doubleday for a novel.

On that trip he wrote a classic story, Pages from Cold Point, depicting the service learning seduction of studies questions a father by his son. Once in thesis North Africa he traveled widely, working on essay on favourite television, a novel that became The Sheltering Sky . Still his best-known literary work today, this novel chronicles the odyssey of an American couple in the deserts of learning North Africa; it stayed on example and effect, the best-seller list in the United States for eleven weeks in 1950 and thesis service, four decades later was made into a movie by Bernardo Bertolucci. On the heels of The Sheltering Sky came The Delicate Prey and writing ielts, Other Stories (1950). With these two books Bowles broke onto the literary scene full force. Thesis Learning? In the dental hygiene case questions fifties Bowles wrote and published two more novels ( Let It Come Down in 1952 and The Spider’s House in 1955) as well as his Picnic Cantata (1954), his opera Yerma (1958), incidental music for Jane Bowles’ play In the Summer House (1953), and for learning, Edwin Booth (1958) and Sweet Bird of Youth (1959). In 1958 a Rockefeller Foundation grant enabled Bowles to make tape recordings of application report writing indigenous Moroccan music. He wrote about some of his experiences collecting such music in an essay titled The Rif, to service Music, included in his collection of travel essays Their Heads Are Green and essay on favourite, Their Hands Are Blue: Scenes from the Non-Christian World . The Library of thesis Congress houses tapes of these sessions, and Bowles’ contributions to the field of college report ielts ethnomusicology are just beginning to thesis learning gain the recognition they deserve. Meanwhile, during the fifties, there were significant developments in Bowles’ personal life. In the essay early fifties his relationship with Ahmed Yacoubi, a young Moroccan painter he had met in Fez in the late forties, solidified.

Yacoubi accompanied Bowles on some of his trips, notably a long voyage to South Asia (Taprobane, specifically). Service? Toward the end of the number decade, in 1957, Jane suffered a stroke, after which she was taken first to England, then New York, for treatment. Her health steadily declined and she struggled fiercely with her writing. I did not know it, but the good years were over, Bowles wrote of this period near the end of thesis his autobiography. By the college ielts end of the thesis learning fifties, Bowles had been discovered by a number of figures associated with the American Beat movement who made pilgrimages to his apartment in Tangier.

Here they found a very properly dressed, well-mannered man who had explored the deeper realms of consciousness (and substances such as kif and hashish accessing those realms) long before them. As Norman Mailer proclaimed in Advertisements for Myself (1959), Paul Bowles opened the world of studies Hip. Thesis Service? He let in the murder, the of a cause drugs, the incest, the death of the Square, the call of the orgy, the end of civilization. William S. Burroughs had first come to Tangier in 1954, where he worked on his drug habit, wrote Interzone and thesis learning, enjoyed the company of young men. Brion Gysin was there as well. Within time, other Beats passed through, among them Allen Ginsberg, Gregory Corso, Jack Kerouac and Ira Cohen. Apa Style Phone? It was in fact Ginsberg who helped engineer the publication of a collection of four Bowles stories by City Lights Books in San Francisco, under the title A Hundred Camels in the Courtyard (1962).

All four stories, set in Morocco, feature characters whose actions and thoughts are in some way affected by smoking kif. In 1962, Bowles also wrote his fine story The Time of Friendship, its title used for a collection of thesis service his stories published in 1967. His fourth and internship, final novel, Up Above the World , set in Latin America, was published in 1966. Bowles continued to travel in thesis service learning the sixties, though his pace slowed somewhat. In 1966 he went to Thailand, to research a book about dental hygiene studies questions, Bangkok. Though he never wrote that book, he used Thailand as a setting for a memorable story, You Have Left Your Lotus Pods on the Bus, written in 1971 and published in the collection of stories Things Gone and service, Things Still Here . Following a short stint teaching at San Fernando State University in letter late 1968 and early 1969, an arrangement worked out by his friend Oliver Evans, whom he met and traveled with in Thailand, Bowles made no trips to the U.S. for over twenty-five years. Jane’s steady deterioration was among the factors (along with natural sedentary tendencies that accompany aging) that conspired against service learning the kind of at schools carefree nomadism he had enjoyed earlier in thesis learning his life. Mohammed Mrabet's stories and essay, tales were translated by Paul Bowles. Bowles’ production waned somewhat in the late sixties and early seventies, particularly in the wake of Jane’s death in Mlaga, Spain, on May 3, 1973. Two years before, Bowles had finished his autobiography, Without Stopping , a chore he found extremely tedious.

During this period, too, he devoted more of his time to thesis learning the transcription of essay show local Maghrebi stories. Bowles had begun to transcribe oral stories much earlier, first with Ahmed Yacoubi and then with Larbi Layachi (Driss ben Hamed Charhadi) whose A Life Full of Holes was published in 1964. Bowles’ collaboration with Mohammed Mrabet resulted in nearly a dozen books between 1967 and 1986. In those years, Mrabet was a constant companion of Bowles. As with Layachi, Bowles recorded Mrabet’s stories on tape, then transcribed and translated them into English. During this period he translated from the Arabic Mohamed Choukri's first book, For Bread Alone, which he wrote an introduction for and arranged to have it published in English. Learning? Bowles also translated from Spanish several books by the young Guatemalan writer Rodrigo Rey Rosa, who eventually became his literary heir.

During the college application writing early eighties Bowles stayed put in Tangier, teaching in a summer program sponsored by New York’s School of service learning Visual Arts. The publication of Collected Stories, 1939-1976 in 1980 by Black Sparrow Press kept his work in circulation and solidified his reputation. In his introduction to the volume, Gore Vidal claims that Bowles’ short stories are among the best ever written by an American. After the at schools essays publication of this collection, Bowles published two more volumes of new stories, Midnight Mass (1981) and Unwelcome Words (1988), as well as a marvelous little book called Points in Time (1982) that contains a dozen or so historical anecdotes, lyrically rendered, most of which involve cultural clashes between Muslim, Christian and Jewish worldviews in North Africa. Many encounters end in violence. Some sense of Bowles’ life in thesis learning the last decades of his life is conveyed in Days: Tangier Journal, 1987-1989 , which the author describes as a record of daily life in today’s Tangier. The tone in these journal entries is one of resignation and detachment, as he comments on his role in Bertolucci’s film of The Sheltering Sky ; a lavish party thrown by Malcolm Forbes; visits from the travel writer Gavin Young, the novelist Gavin Lambert, the suspense novelist Patricia Highsmith and of a and effect, the composer Phillip Ramey; battling TV crews, translators, and biographers; the comings and goings of Mrabet and thesis service, Bowles’ driver, Abdelouahaid Boulaich; his hernia operation; changes in life during the holy month of internship cover Ramadan; and the behavior of spiders in his apartment. While his work tapered off noticeably in learning the eighties and nineties, as his own health deteriorated, critical appreciation of copy editor letter both his music and fiction grew.

In September 1995, Bowles returned to New York for thesis service, the first time in twenty-six years, to be on hand for diversity at schools, a festival of his music performed by the Eos Ensemble under the direction of Jonathan Sheffer. A handful of CDs featuring Bowles music have recently been produced, as well as a documentary film, Night Waltz (1997), directed by Owsley Brown III, focusing on his music. A number of other film documentaries on Bowles have appeared in recent years, including Mohamed Mohand’s An American in Tangiers (1993), Regina Weinreich and Catherine Warnow’s Paul Bowles: The Complete Outsider (1994), Edgardo Cozarinsky’s Ghosts of Tangier (1996) and Jennifer Baichwal’s Let It Come Down (1998). Frieder Schlaich and Irene von Alberti’s movie triptych Halfmoon (1995) dramatizes three Bowles stories (Allal, Call at service learning, Corazn and The Story of Lahcen and Idir ). Cadmus Editions, in collaboration with Dom America, has reissued in CD Bowles’ reading of A Hundred Camels in the Courtyard . Paul Bowles and Allen Hibbard, Tangier, 1987. Michelle Green’s The Dream at the End of the World: Paul Bowles and the Literary Renegades in Tangier (1991) gives us a gossipy account of the essay show modern expatriate experience in Tangier. Millicent Dillon’s The Portable Paul and Jane Bowles (1994), Daniel Halpern’s Too Far from Home: Selected Writings of Paul Bowles , and The Stories of Paul Bowles (2000) provide useful, compact editions of Bowles’ writing, while Jeffrey Miller’s In Touch: The Letters of thesis service learning Paul Bowles gives us access to Bowles through his prolific correspondence. Greg Mullins’ Colonial Affairs: Bowles, Burroughs and Chester Write Tangier (2002), informed by postcolonial and queer theory, is but the most recent work of literary criticism devoted to Bowles.

Cherie Nutting’s Yesterday’s Perfume: An Intimate Memoir of Paul Bowles (2000), filled with photos of phone number Bowles and the Tangier scene, provides visual stimulation and contains some of Bowles’ last writing. Scribner has just published Virginia Spencer Carr’s new biography of Bowles ( Paul Bowles: a Life ) to set beside accounts of thesis service learning his life penned by Christopher Sawyer-Lauanno, Gena Dagel Caponi, Robert Briatte and Millicent Dillon. All this amply demonstrates avid and sustained interest in Bowles and his work. Paul Bowles died of example cause heart failure in the Italian Hospital in Tangier on November 18, 1999. His ashes were interred near the graves of service learning his parents and grandparents in Lakemont, New York on November 1, 2000. Since his death, Bowles has continued to garner favorable critical attention. In 2002, The Library of America put out a two-volume edition of 5 paragraph cause and effect his works, placing him in a pantheon of learning American writers that includes writers James Fenimore Cooper, Herman Melville, Mark Twain, Henry James, Edith Wharton, Willa Cather and Ernest Hemingway. In this new century, his life and work will take on even greater significance, as we find ourselves immersed in what seems to be an extended and irreconcilable conflict with the Islamic Middle East.

Bowles lived more or less continuously in example of a and effect Morocco during the last half of the century. No other American writer of any note has spent so long immersed in Arab/Islamic culture, and his experiences and insights are woven into the tapestry of his fiction. Like Joseph Conrad and service learning, his narrator Marlow, Bowles journeyed into report the heart of darkness, saw the horror of it all, returned, and gave it exquisite aesthetic form. Copyright © 2003, Allen Hibbard. ALLEN HIBBARD has written and thesis service, lectured extensively on both Paul and Jane Bowles. Application Report? He is the author of Paul Bowles: A Study of the Short Fiction (Twayne, 1993) as well as several articles on Jane Bowles' unfinished novel Out in the World . He has also edited a collection of thesis learning interviews with William S. Burroughs (University Press of Mississippi, 1999). A collection of his stories has been published in phone Arabic under the title Al Abur ila Abbassiyya wa Qasas Akhran (Dar al Mustaqbal, Damascus, Syria, 1994). From 1992 to thesis learning 1994 Hibbard was a Fulbright Lecturer at the University of Damascus, Syria, and from 1985 to example cause essay 1989 he taught and lectured at the American University of Cairo, Egypt. Thesis Service Learning? He is currently working on a biography of Alfred Chester, and his most recent book, Paul Bowles, Magic Morocco was published in June 2004 by diversity at schools, Cadmus Editions . Allen Hibbard is the director of the Middle East Center at Middle Tennessee State University.

This biographical sketch draws upon material from a lengthier piece he wrote for The Scribner American Writers Series (1996). Paul Bowles' Literary Works by Jeffrey Miller, Kenneth Lisenbee and thesis service, Allen Hibbard.

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